What's It All About?: Philosophy and the Meaning of Life Review

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What's It All About: Philosophy and the Meaning of Life ReviewI once thought that perhaps Will Durant's book was the best introduction to philosophy, and then I thought "Sophie's World" was. Now both of those books are well worth your time if you intend to get a peek at the Western philosophical tradition.
However, I think this is the best introduction to philosophy, not merely as what philosophers think about, but as thought about meaningful stuff.
Baggini's arguments are concise to the point of dismissive, so anytime you disagree you'll long for a consideration of your objections, but he moves along briskly from one issue to the next. Even though I disagree with about 1/4 of his opinions, so I understand the feeling, I think he's got the picture in sharp focus; someone who believes (like, say, Cottingham) that religion is key to meaningful life will probably be too frustrated by this book to finish it. For a longer consideration and rejection of the theistic POV, I suppose you've got to go to Sartre.
Anyway, the point of my review is that, if you're a layperson (like me) who's interested in thinking about the meaning of life (and stuff) (like me) then this is a very good book for you. Even if you disagree with his conclusion, everyone recommends the process of thinking through your adversaries' positions. Baggini and I both went through Cottingham, and he through several others as well, for instance.
Another good feature of the text is that if you move on to other modern philosophy books, directed at the philosophy crowd rather than at laypeople, you'll find that this book has prepared you for the arguments you encounter.
A difficulty of reviewing this book is that, frankly, it has to be read to be appreciated. No concise summary is possible. Except, the meaning of life is, like, to live. You want to see it discussed intelligently?
Then I highly recommend this book.What's It All About: Philosophy and the Meaning of Life Overview

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The Tao of Leadership: Lao Tzu's Tao Te Ching Adapted for a New Age Review

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The Tao of Leadership: Lao Tzu's Tao Te Ching Adapted for a New Age ReviewI've used this book for over 10 years as my leadership support tool. As General Manager of a $200MM business, I need perspective and support on a daily basis - and Heider's book provides it. I love that the persective is NOT a management flavor of the week, but a view on leadership that stands the test of time.
I've given this book as a gift to peers, friends, and family for years - just purchased copies last week for my new staff. It provides us with a common framework and a vision of where we're taking our organization.
Thanks, Heider, for great thoughts, great lessons, and great leadership!The Tao of Leadership: Lao Tzu's Tao Te Ching Adapted for a New Age Overview

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Spiritual Bypassing: When Spirituality Disconnects Us from What Really Matters Review

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Spiritual Bypassing: When Spirituality Disconnects Us from What Really Matters ReviewYeah, that's a cliche, but after reading this book it will feel like the most true thing you have ever heard.
I have been reading and enjoying Robert Augustus Masters' newest book, "Spiritual Bypassing: When Spirituality Disconnects Us from What Really Matters." I'm reading a Kindle version on my iTouch and my Kindle, so I find myself highlighting whole pages that I want to share.
I can't post the whole book here. Yet I cannot recommend this book strongly enough - if you want to be fully integrated as a human being, get the most from your spiritual practice, and/or go deeper in your psychotherapy, you MUST get this book and read it, slowly and let it sink in.
Of all the people who talk about an integral spirituality and psychology, Masters is the only one I really see walking the talk. His books are not filled with abstract theory, they are practical guides to becoming more authentic, more integrated, and more whole.
Masters gives us an overview of the many varied ways we engage in spiritual bypassing in the first 7 chapters. When we get to chapter 8, "What Generates Spiritual Bypassing?", the answer he gives is perfectly obvious - pain - and yet all the ways we seek to escape the pain generally just make it worse. We seldom look into our pain and seek to heal it - we often try to bypass it and spirituality is often a great way - in our minds - to do it.
In my opinion, this book will become as important as Chogyam Trungpa's "Cutting Through Spiritual Materialism," which they publisher mentions as well (see above).
This book is so clear and so true that one wonders how no one else has ever written this. Here are a few short quotes:
"Instead of trying to get beyond our personal history, we need to learn to relate to it with as much clarity and compassion as possible, so that it serves rather than obstructs our healing and awakening. This also means relating in similar fashion to our tendency to spiritually bypass, casting a lucid, caring eye upon the part of us who buys into us." (Location 225)
* * *
"When we remain outside or removed from our fear, we are trapped by it, but when we actually do get inside, cultivating intimacy with it, we are no longer trapped by it, discovering--and not just intellectually--that it is but darkly contracted energy, a knotted-up vitality that can be freed when we become intimate with it." (Location 337)
* * *
"Real shadow work does not leave us intact; it is not some neat and tidy process but rather an inherently messy one, as vital and unpredictably alive as birth. The ass it kicks is the one upon which you are sitting; the pain it brings up is the pain we've been fleeing most of our life; the psychoemotional breakdowns it catalyzes are the precursors to hugely relevant breakthroughs; the doors it opens are doors that have shown up year after year in our dreams, awaiting our entry. Real shadow work not only breaks us down but also breaks us open, turning frozen yesterday into fluid now." (Location 635)
* * *
Those are from the first few chapters - there are wise quotes like these on nearly every page. I could offer lots of other quotes, especially from the chapters on shadow work (hint: 1-2-3 shadow work ain't real shadow work), blind compassion, false transcendence, magical thinking, sex, shame, and so much more.
One of the more important sections in the book is the chapter on "magical thinking." So much of what passes for "spirituality" is simply magical thinking (and spiritual materialism) all dressed up in new language. The so-called "law of attraction" is a prime example that Masters takes on, revealing the childish thinking behind the pseudo-spirituality.
Most importantly, he is not condescending - we all engage in spiritual bypass from time to time. The trick is learning to recognize and limit it's ability to keep us isolated from ourselves. In the end, that's exactly what happens. If we do not get to know our pain and our wounding, our fears and our hatreds, then we are never fully ourselves, we are two-dimensional beings casting a large shadow.Spiritual Bypassing: When Spirituality Disconnects Us from What Really Matters Overview

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The Birth and Death of Meaning: An Interdisciplinary Perspective on the Problem of Man Review

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The Birth and Death of Meaning: An Interdisciplinary Perspective on the Problem of Man ReviewAfter reading "The Birth and Death of Meaning" along with "The Denial of Death", Ernest Becker quickly became one of my personal heroes. Who else would have had the guts to write something so penetrating, so frightening, so threatening to the mechanisms we use every day to cope with life? Becker makes shockingly clear the fictitious nature of human meaning and the contrived nature of social game: if you've ever wondered why the mentally ill are so neglected as a minority and generally spurned even by so called "activists" for racial acceptance, etc, you won't wonder after reading this book. For all that Becker is gentle, not some arrogant nihilistic jerk. There is no typical existentialist self pity here, no "nausea", simply a tough recognition of the way things actually are and a few relative ideas as to how we should deal with them. This is what differentiates Becker from the postmodernists and others who delight in impotence: he is open to solution, to creative play and even religious answers (of an unconventional kind, of course.) His insight and intellect are so powerful as to be scary, and one wonders how such a man dealt with the trivialities of everyday life knowing that they are part of a gigantic charade of illusory meaning. He makes it clear that man is a social animal, and that we are built from the outside in rather than the other way around. His theory of the "urge toward cosmic heroism" fits perfectly into actual concrete everyday life, where anyone and everyone is eager to stand out in some way as cultural heroes. Like Nietzsche, perhaps even better, Becker illustrates the way in which we deceive ourselves and deliberately confuse the cultural game with underlying material reality. He offers four levels of possible solution, the first of which he warns can lead to narcissism and mandess, the second and third being religious in an abstract and metaphysical way. Becker is not, like so many sociologists, drunk on his own lucidity or on a power trip: he is telling us to relax, because the question of relevance is very much up in the air. Authenticity is his message. I would recommend this book as it is easily one of the most important philosophical awakenings that are on the bookshelf, but I would qualify that statement by also recommending it be taken in small doses.The Birth and Death of Meaning: An Interdisciplinary Perspective on the Problem of Man Overview

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Crossing the Unknown Sea: Work as a Pilgrimage of Identity Review

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Crossing the Unknown Sea: Work as a Pilgrimage of Identity ReviewI read The Heart ARoused and found it interesting, appreciated the poetic references. But Crossing the Unknown Sea! It was one inspiring book. And I would add that it is not only a "pilgrimage of Identity" and that it applies to the work environment, but basically, it has to do "where the Self meets the World" whether at work, in a relationship, or, as in my case, in retirement, which is a whole new arena of "self-meeting-soul." David reports "constant busyness has no absence in it - no birdsong at the start of the day." And that is where so many retirement plans falter. Without busyness, the retiree fears boredom, becomes entranced with golf or bridge or ?? and instead, finds him/herself terrified at the absence of meaning in his/her life. As a poet, I was inspired by David's meeting with Brother David, the matter of the antidote for exhaustion, "not necessarily rest," but "wholeheartedness." I was alive at the meeting between those two Souls, I felt as though i were there, hearing that word again, "wholeheartedness" and David's resolve "to do at least one thing every day toward (his)future life as a poet." And Brother David's extraordinary courage to confront his friend with the fact that he "was beginning to rot on the vine." I read this as I gazed at the mountains around Mammoth Lake - and remembered that whatever one's passion, a vow to work toward that goal every day is the only way to sail across that unknown sea. This book holds its place of honor on my bookcase, is a book I have sent to my children, and to special friends, friends who can appreciate the vast calm and meaning within its pages.Crossing the Unknown Sea: Work as a Pilgrimage of Identity Overview

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The Monk and the Philosopher: A Father and Son Discuss the Meaning of Life Review

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The Monk and the Philosopher: A Father and Son Discuss the Meaning of Life ReviewWestern scientists and philosophically minded intellectuals often have contempt for religion, and some think it is a justified contempt that religious leaders have brought upon themselves by not living up to their principles - and by being ignorant of science, insisting upon theological premises and conclusions that no"philosopher" could accept.
So a culture at cross-purposes has been built up in the West. At times it has led to spiritual heartsickness and anxiety, the abandonment of hope that life has meaning. What people are left with on the whole is nihilism, the view that nothing exists except phenomena apparent to the senses, and that consciousness is an accidental product of matter, that one's mind does not survive death. Given the barren desert in which the spirit has to dwell, it seems courageous rather than merely materialistic that people just get on with trying to improve their standard of living, and it adds poignancy to the fascination with money and sex and celebrity, the recourse to entertainments and the love of sports.
This book, The Monk and the Philosopher, provides an antidote to the conflict between Western science and philosophy and traditional religion. It illustrates the highest possible vantage point from which to see meaning directly and simply, that is, a principial metaphysical tradition of wisdom, in this case, Buddhism.
The Monk and the Philosopher is a dialogue between a father who is an authority on Western philosophy (one of his books is entitled, From Thales to Kant) and a son who in his twenties took a doctorate in molecular biology at the Institut Pasteur and later became a monk in the Tibetan Buddhist Tradition.
From the very first exchange between father and son the book provides a surprising jolt of energy and clarity to the reader. Unnecessary things weighing on the mind fall away and one is welcomed into an invigorating world of essentials. The company of these two first rate minds, narrating the experiences of life that led them to the conclusions they hold - atheist humanism versus the view on the path toward Buddhist enlightenment, raises one's own capacity for "the examined life" that Socrates considered the only kind "worth living," and makes one feel the thrill of the mind working as a powerful instrument capable of cutting through sloth, avoidance and fuzziness to arrive at the threshold of a new awareness. (Like Keats, "Then felt I like some watcher of the skies when a new planet swims into his ken").
These are conversational exchanges, challenging and harmonious, between a western philosophically and scientifically minded father and a son who has come out the other side of the scientific investigation of truth as residing exclusively in the deciphering of matter and has lived for thirty years with Tibetan Lamas, monks, nuns and lay people as an outstanding exponent of the Tibetan Buddhist Tradition. They are fascinating, civilized, candid, wise, funny, deeply tragic about Tibet, serene, and full of loving-kindness. The Frenchness of the two men is perhaps what contributes the "clear ideas", the capacity to express ideas with logical rigor at the same time as one is charming and entertaining one's interlocutor with the elegance and ease of one who knows the world and is able to maintain a healthy detachment from any sort of fanatical insistence upon one's standpoint. It is a family dialogue between a savant and a sage.
Certainly the deep compassion that radiates through the dialogue comes from the effect on both men, to one degree and another, of their privileged encounter with Tibetan Buddhist communities. Therein the experience of the worst that man can inflict upon his neighbor has been met with wisdom and compassion, so that the Tibetans are qualified to be the teachers of a western philosopher and a molecular biologist. What is profoundly admirable about these two brilliant companions in the search for truth is that they are eminently capable of learning from the wisdom and compassion of their Tibetan Buddhist friendsThe Monk and the Philosopher: A Father and Son Discuss the Meaning of Life Overview

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The Hidden Messages in Water Review

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The Hidden Messages in Water ReviewLike many others, I became aware of this book through the excellent film "What the Bleep?" and had high expectations for the message. The book started off interestingly enough, but as it went on, I became more and more put off by Emoto's lack of scientific perspective, even as he was claiming to be performing "research."
To be clear, I am very open minded and actively seek out cutting-edge ideas that push the envelope of our concepts of 'reality.' However, if a photo is shown of an ice crystal that purportedly got its shape from a prayer or a phrase or a song, a rational thinking person wants to know, "Out of a billion crystals that may have formed at that instant, how representative (or *subjectively selective*) is that photo that is being shown of the entire population of the crystals in the mix?" Careful statistical evaluations would be necessary to establish any solid basis for Emoto's theses. Yet no hard data such as this exists in this book. I am open to these ideas, even want to believe in them, but, where's the beef?
After viewing the photos and Emoto's captions describing them, it would be hard for an objective person --regardless of their level of open-mindedness and optimism-- to not see that his interpretations are extemely subjective and dubious. Although I was trying to hang with him, he really lost me at the point where he showed a photo of a crystal from water that had been shown a picture of a crop circle and told us the crystal looked like a UFO. (To be fair, I was fascinated by the four crystal photos of Vivaldi's Four Seasons - they seemed to fit the seasons very well.)
There's 'good' new age, and there's 'bad' new age; it was very disappointing that this book drifted into the latter. I am still open to the idea that H2O may have interesting messages; Emoto just fundamentally fails to deliver. It received two stars because it is a nicely published book, and it did stimulate me to fantisize that, applying REAL scientific research, these ideas may lead to something interesting ... someday.The Hidden Messages in Water Overview

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Consciousness Explained Review

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Consciousness Explained ReviewI believe it was Thomas Wolfe who once remarked with pride that he was a generous literary putter-inner, while minimalists like Ernest Hemingway were stingy leaver-outers. No one who finishes "Consciousness Explained" will doubt that Dennett belongs among the putter-inners. For example, on reaching page 280 the reader is casually told, "I have been coy about consciousness up to now." If only we had known, Daniel, that you've been toying with us through half the book...
Dennett does make a coherent case, but the theme is buried in so many asides and diversions that one needs a conceptual GPS to stay oriented. Since he has the whole map in his head, the author naturally tends to forget that others on the tour bus may have lost their bearings two or three turns ago. On the plus side, Dennett's pleasantly conversational tone, clever analogies and colorful terminology (Stalinesque, Multiple Drafts, Witness Protection Program) help to sustain our interest and clarify difficult concepts.
The big picture (I think) is that investigations of consciousness have traditionally been hindered by reliance on the concept of a "Cartesian Theater" in the mind where a homunculus (the audience) makes conscious observations. As long as the nature of the theater and the homunculus remain elusive, the whole approach merely begs the questions of what consciousness is and how it happens. Dennett proposes that neither the theater nor the audience exists (i.e. the analogies are empty) and that a massively parallel process he calls Multiple Drafts is more descriptive of what happens in a conscious brain. The thrust of his argument is that understanding consciousness requires no ultimate appeal to mind/brain dualities, souls, spirits, quantum weirdness or other trappings of the "it can't be straightforward" school. This has led disappointed devotees of the ineffable to make dismissive remarks like "Dennett explains everything under the sun EXCEPT consciousness." Don't believe it.
Dennett's background in philosophy serves him well in addressing the subtleties of cognition, but the resulting terminology may wear a bit on the reader. Sometimes I thought that if I saw the 22-letter monster "heterophenomenological" one more time, I would scream. On the other hand, Dennett's tale of the imaginary deity Feenoman, based on the root of this word, manages to be both hilarious and instructive. The book is an excellent choice for those who are not merely inclined, but also steadfastly determined, to learn more about the machinery of consciousness.Consciousness Explained Overview

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Self Comes to Mind: Constructing the Conscious Brain Review

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Self Comes to Mind: Constructing the Conscious Brain ReviewThe deep enigma of consciousness has been explored from many directions, including contributions by neuroscientists, psychologists, philosophers and a few physicists (both quantum and complex systems scientists). An important study area consists of injuries or diseases that destroy specific brain structures; these clinical events are often closely correlated to nuanced effects on selective aspects of consciousness. Professor Damasio's book makes good use of these data to describe many known neural correlates of consciousness. For purposes of this book, he adopts the working hypothesis that mental states and brain states are essentially equivalent. While many (including this reviewer) find this idea questionable, such tentative hypothesis is quite appropriate for a book of this kind. In science we often adopt useful, if highly oversimplified, models in the early stages of our studies with no illusions that they are perfectly accurate. In this manner "Truth" is (hopefully) approached in a series of successive approximations. Thankfully, Damasio does not claim to "explain" consciousness.
The book's title is based on Damasio's suggestion that our evolutionary history reveals many simple creatures with active "minds" (defined broadly), but only much later did self (awareness) develop; in other words the human self is built in steps grounded in the so-called "protoself." An essential step is the development of homeostatis (life regulation needed to survive) in single cell creatures like bacteria, followed by progressively more complex "societies of cells" in more complex creatures like insects, reptiles, and mammals. Thus consciousness, rooted in our evolutionary past, helps to optimize our responses to the environment so that we may continue our existence. Damasio also describes the self in terms of stages: the protoself, core self and autobiographical self, along with specific brain structures that may support these distinct stages. He concludes that conscious minds emerge from the brain's nested hierarchy of neural networks operating at multiple spatial scales (levels); I will expand on this last point later.

Several chapters consider brain structures that are most essential to mind and consciousness, providing more status to the brain stem and its sub structures than is normally acknowledged by neuroscientists. Damasio's arguments here are based on observations of children born without a cerebral cortex and on several evolutionary considerations. The book cites quite a bit of detailed brain anatomy so non experts should probably read the excellent Appendix on brain structure before tackling any material beyond chapter 2. Normally this suggestion would be offered in a Preface, but this book has none.
I gave the book four stars based on my evaluation of both the good and not so good features: 1) the nice development of a number of important ideas on conscious correlates, 2) the fluff, e.g., some unnecessary technical jargon and the belaboring of obvious points, 3) important omissions. In an example of the latter, I found the memory chapter inadequate given its central role in consciousness. I would have liked to read more about how, where, and at what spatial scales are various kinds of memory stored, or at least given some sense of which parts of the memory puzzle have actually been solved. By loose analogy, if I ask how a TV works, I am unsatisfied by explanations of how to dial in specific channels. Rather, I want to hear about electromagnetic fields and electron guns.
Many readers avoid Endnotes; this may be a mistake. Here is one shining gem involving an interchange between Damasio and Francis Crick, who pointed to several provocative definitions in the International Dictionary of Psychology (1996), providing both these guys quite a laugh. I will not spoil the story by relating the dictionary's definition of "consciousness," but here is this dictionary's definition of "love," "A form of mental illness not yet recognized by any of the standard diagnostic manuals." (Note to my wife, I do not endorse this definition.)
The apparent critical importance of the brain's nested hierarchy to consciousness seemed to me to be substantially understated in Damisio's book. I say this because nested hierarchy is a hallmark of many if not most complex systems, and brains are considered by most to be the pre-eminent complex systems. Think of social systems, for example. They typically consist of persons, neighborhoods, cities, states and nations; their observed dynamic behaviors are fractal-like (scale dependent) and the essence of their behaviors is rooted in the nested hierarchy of interactions at multiple scales, both top-down and bottom-up, the so-called "circular causality" of Synergetics, the science of cooperation and self organization (see books by Hermann Haken). The brain's nested hierarchy and its apparent critical importance to consciousness are discussed in Todd Feinberg's From Axons to Identity: Neurological Explorations of the Nature of the Self (Norton Series on Interpersonal Neurobiology) and my new book Brain, Mind, and the Structure of Reality, 2010, which also explores the possible fundamental role of information in both the physical and mental realms. This latter topic is also covered in a series of essays edited by Paul Davies and Neils Gregersen Information and the Nature of Reality: From Physics to Metaphysics, 2010.
An alternate view of Damasio's book by Steven Rose was posted February 16, 2011 on this site (an excellent read for those interested in the hard problem).Self Comes to Mind: Constructing the Conscious Brain Overview

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